四分律行事鈔資持記 3.445

3.445

四中，敘意為三，初示法。心境者，心即能緣，境謂前食。仰手是色，相領即心。上注引非顯正，下注釋成相領。一事即食境。除下，明開。眼雖不覩，亦可聞聲；有緣置地，彼雖無心，自須起意。不喜即外道相嫌，驚急即火燒馬屋，具引如〈釋相〉。既下，教通受。謂先須起念是食皆受；後或心差，亦得成法。

Within the fourth [heading], it recounts the intention in three parts: first it shows the method. "Mind and object": mind is that which can cognize, and object refers to the food before one. Holding up the hands is form (rūpa), and mutually acknowledging is mind (citta). The upper note cites what is improper to reveal what is proper; the lower note explains the completion of mutual acknowledgment. "One matter" is the object of food. From "Except..." onward, it explains exemptions. Although the eyes do not see it, one can also hear the sound; if there is a circumstance where it is placed on the ground, even though the other person has no intention, oneself must give rise to the intention. "Displeasure" means non-Buddhists disliking each other; "alarm and urgency" means fire burning the horse stables; these are fully cited as in the "Explanation of Marks". From "Since..." onward, it teaches general reception. This means that one must first give rise to the thought that all such food is received; if later the mind wavers, the procedure is still accomplished.