四分律行事鈔資持記 3.470

3.470

口法中，初句標同。若下，示義，初約縱奪以明。謂據法雖局，論藥則通。注示二通。味通者，資身治病，兼彼此故。手通如上。何下，引文為證。即長藥戒文。彼明捨有三別，六日藥還主得服，七日如鈔引，八日藥捨與淨人。《義鈔》、《戒疏》並見三十。

In the verbal method, the first clause marks similarity. From "If..." downward, it explains the meaning, first clarified by concession and refutation. It means that while based on the method it is restricted, discussed with respect to the medicine it applies generally. The note shows two general applications: that flavors apply generally means that nourishing the body and curing illness combines both oneself and others; hand [reception] applies generally as above. From "Why..." downward, text is cited as proof: namely the precept text on extra medicine. There, it explains that forfeiture has three distinctions: medicine of six days is returned to the owner, who may consume it; seven days is as cited in the Transactions Manual; medicine of eight days is forfeited to a pure person. Both the Yichao and the Precept Commentary are found in [the commentary on the] thirty [niḥsargika-pāyattika precepts].