四分律行事鈔資持記 3.475

3.475

次別論中。罪相交雜，以類收之。手防二罪，四藥並同；不受是提，惡觸得吉。口受四別。時藥口加，但替手受，亦不延時，罪同手受。餘之三藥，過中失受，不受提，惡觸吉；此之二罪，則通三藥。殘宿一提，通後二藥；內宿等三，不開七日，唯局盡形。（《戒疏》盡形五罪無內宿者，文誤。）注文破古，如上護淨罪通塞中。

Next, in discussing them separately: the marks of offenses are mingled, so they are gathered by category. Hand [reception] prevents two offenses, identical across the four medicines: not receiving is a pāyattika; improper touch incurs a duṣkṛta. Verbal reception has four distinctions: verbal authorization for timed medicine merely substitutes for hand reception and does not extend the time, so its offense is identical to hand reception; for the other three medicines, exceeding noon loses reception, where non-reception is a pāyattika and improper touch is a duṣkṛta, these two offenses applying to all three medicines; overnight leftover is one pāyattika, applying to the latter two medicines; the three including overnight storage inside are not excepted for seven-day [medicine], and are restricted only to lifetime [medicine]. (In the Precept Commentary, that the five offenses of lifetime [medicine] lack overnight storage inside is a textual error.) The note refuting the ancient [interpretation] is as found above under the applicability of offenses in protecting purity.