四分律行事鈔資持記 3.481

3.481

盡形中。口生六罪者，牒古解也。古謂生不受故，同上防罪，名數可知。無病下，顯今義。即《戒疏》云：口不生罪，由聖開加，法不失故；縱令被觸，亦不失受。律中無病服但吉羅，以有法也；若不加法，還同墮矣。準此但結違教一吉，既不失法，則不生罪也。餘下，指證。三戒並云：盡形壽藥，無病因緣而服，吉羅。

In lifetime [medicine]: that speech generates six offenses cites the ancient explanation. The ancients held that it generates non-reception, so identical to preventing offenses above, the names and numbers can be known. From "Without illness..." downward, it shows the present meaning. That is, the Precept Commentary states: speech does not generate offenses because, by the sage's exception and authorization, the method is not lost; even if touched, the reception is not lost. In the Vinaya, consuming it without illness is merely a duṣkṛta, because the method is present; if the method were not added, it would still be identical to a pāyattika. According to this, it only incurs one duṣkṛta for disobeying the instruction; since the method is not lost, no offense is generated. From "The remaining..." downward, it indicates proof: all three precepts state that if one consumes lifetime medicine without the condition of illness, it is a duṣkṛta.