四分律行事鈔資持記 3.487

3.487

制門中，制意四段，《僧祇》明異俗意。非所宜者，不相應故。《十誦、善見》並倣聖意。誌，記也。除受供外，並名惡用。無有因者，彼論正作無所依食飲居處皆非己有故天地四外皆低大海故云：四海中，含示名義如上釋。

In the prohibitive section, the prohibitive intent has four paragraphs. The *Mahāsāṃghika-vinaya* clarifies the intent of differing from the secular. "What is not fitting" is because it is unsuited. The *Daśādhyāya-vinaya* and the *Samantapāsādikā* both emulate the intentions of the sages. *Zhì* means to record. Aside from receiving offerings, all [uses] are called wrongful uses. "Having no basis": that treatise properly reads: "having nothing on which to rely—food, drink, and dwelling places are all not one's own"; therefore, the four peripheries of heaven and earth are all low, whereas the great sea, hence it says: "within the four seas," implicitly indicating the name and meaning as explained above.