四分律行事鈔資持記 3.539

3.539

初科，《善見》。四用，約事比顯；前二凡夫，持破分之；初唯薄地，二通內外兩凡；後二聖人，學無學異。言盜用者，無德輒受，同劫掠故。言債負者，必償他故。言得罪者，違制教故。負信施者，醻業報故。親友用者，分屬己故。言主用者，得自在故。

In the first section, the Samantapāsādikā explains the four uses by comparative illustration based on facts: the first two are ordinary persons, distinguished by maintaining or violating [precepts]; the first is only ordinary persons bound to the earth, while the second encompasses both internal and external ordinary persons; the latter two are noble beings, distinguished by being trainees or non-trainees. "Use by theft" means rashly receiving without virtue, which is identical to robbery. "Use by debt" means one must surely repay another. "Incurring an offense" means violating the prohibitive teaching. "Indebted to gifts of faith" means requiting the karmic retribution. "Use by relatives and friends" means it partly belongs to oneself. "Use as master" means attaining autonomy.