四分律行事鈔資持記 3.595

3.595

次科，論有五意，初謂處眾多惱。以食僧食故。二謂造食多過。言非法者，或買物侵虧，或損傷物命，或宿煮惡觸，故不清淨也。三謂繫屬多患。強顏故色不安，承意故心不安。四順行四依，初示制意。受下，彰損益，初敘受請之損。若下，明乞食之益。兼味，兼猶重也。又下，即第五謂即事表法。無盡法者，佛法大海，無源底故。

In the next section, the treatise has five intentions. First, living among the community brings many vexations, because one consumes the saṃgha's food. Second, preparing food involves many faults. What is called 'contrary to Dharma' means that buying goods may involve cheating and loss, harm to living beings, or the foul defilement of cooking overnight; hence it is not pure. Third, dependence brings many troubles: putting on a bold face makes one's countenance uneasy, and complying with others' wishes makes one's mind uneasy. Fourth, according to the four dependencies, it first shows the intention behind the prohibition. From 'Accepting' onward, it displays the detriments and benefits; first, it recounts the detriments of accepting invitations. From 'If' onward, it clarifies the benefits of begging for food. 'Mixed flavors': 'mixed' also means repeated [courses]. From 'Furthermore' onward, it is the fifth, meaning that through phenomena, the Dharma is expressed. 'Inexhaustible Dharma' refers to the great ocean of the Buddha-Dharma, which has neither source nor bottom.