四分律行事鈔資持記 3.612

3.612

九中，初引《智論》明所効。佛在無憂樹下生，菩提樹下成道，吉祥樹下轉法輪，娑羅樹下入涅槃。次引《十住》示十利。文出七利，今具引之。一無有求房舍疲苦，二無有求臥具疲苦，三無有所愛疲苦，四無有受用疲苦（今文以無有疲苦，上下括之，中間別列四事。），五無處名字（謂無住處名也），六無鬪諍事（多無護故），七隨順四依法，八易得無過，九隨順修道，十無眾閙行處。（今鈔略五六九在等字中，舊記將所愛受用為一，四依為四，誤他久矣。）

In [the explanation of] the ninth: First, the Mahāprajñāpāramitōpadeśa is cited to clarify what is emulated. The Buddha was born under an aśoka tree, attained enlightenment under the Bodhi tree, turned the wheel of the Dharma under a bhadra tree, and entered nirvāṇa under the sāla trees. Next, the Daśabhūmika is cited to show the ten benefits. Its text lists seven benefits, and it is now cited in full: 1. Having no weariness or suffering in seeking rooms and buildings. 2. Having no weariness or suffering in seeking bedding. 3. Having no weariness or suffering regarding what is loved. 4. Having no weariness or suffering regarding use and enjoyment. (The present text uses "having no weariness or suffering" to bracket above and below, listing the four matters separately in between.) 5. Having no name for a place (meaning having no name for a dwelling place). 6. Having no disputations (because there is mostly nothing to protect). 7. Following the four reliances. 8. Being easy to obtain and without fault. 9. Following the cultivation of the Path. 10. Having no crowded or noisy bustling places. (The present Transactions Manual omits the fifth, sixth, and ninth under the word "etc." The old commentary combined what is loved and use and enjoyment into one, and took the four reliances as four, which has misled others for a long time.)