四分律行事鈔資持記 3.628

3.628

結指中，初指前列。統下，揀諸文。彼論先總列名，次總顯相，後逐行別明；一一行中，竝先示過，二明受，三顯德，四辨失，故云次第詳悉等。且略引示，彼云：云何受乞食，若受他請，則妨自業（示過）；我從今日斷受他請，受乞食法。（此郎受法，餘行，竝準此立誓受行，若不行，準下《五分》須捨。）云何功德？依心所願，進止自由，銷除懈怠，斷滅憍慢（顯德）；若受他請，是失乞食（辨失）；餘行竝爾，具見第二，須者尋看。

In the concluding reference: First, it refers to the preceding list. From "Comprehensively..." onward selects among various texts. That treatise first lists the names in general, next reveals the marks in general, and then explains each practice individually; for every single practice, it first shows the fault, second explains the reception, third reveals the virtue, and fourth discriminates the loss; hence it says "orderly and detailed in full," and so on. To cite and show it briefly for now, that text says: "What is receiving [the practice of] begging for food? If one accepts invitations from others, it obstructs one's own practice (showing the fault); 'From this day forward, I cut off accepting invitations from others and receive the practice of begging for food.'" (This is the method of reception; the other practices are all undertaken by making vows according to this; if one does not practice them, according to the Mahīśāsaka-vinaya below, they must be relinquished.) "What are the merits? Conforming to the heart's wish, one moves and rests freely, dissolves laxity, and cuts off arrogance (revealing the virtue). If one accepts an invitation from another, this is the loss of begging for food (discriminating the loss)." The other practices are all likewise; they appear fully in the second fascicle, and those who need them may look and read.