四分律行事鈔資持記 3.649

3.649

敬儀中，初科，初正明。準前盜戒，佛受用物，乃至為佛，亦不得賣易。支提，亦翻為廟。故下，引證。王，即瓶沙王。注文語勢連上，合是大書，疑其傳誤。施佛，則永不通僧；施僧，則兼通於佛。

In the protocol of paying respect: in the first section, it first explains properly. Based on the stealing precept above, items used by the Buddha, even down to things intended for the Buddha, may not be sold or traded. A caitya is also translated as a temple. The lines from "Therefore..." down cite proof. The "king" is King Bimbisāra. The syntactical flow of the commentary's small notes continues from above and should have been in large characters; it is suspected to be a transmission error. What is offered to the Buddha is forever not open to the Saṃgha; what is offered to the Saṃgha, however, is jointly open to the Buddha.