四分律行事鈔資持記 3.719

3.719

斥非中，初示非。坐訖，即慢聖。在地佛前，並非處。狹小，謂薄略。按《尼鈔》，座不得高尺六；又不以常住僧器供養，由護戒同凡故；或有嚫施，還入聖僧用。（準俗舍無用，應付所請僧寺，聖僧用之。）又但設虛座，不得上安形像等（云云。）如下，正斥。未見其可者，以不知法，不堪此任故。勝緣，即佛及聖僧。自損損他，贈號滅法，深所宜矣。今時滅法者皆是，並宜此名。

In the rebuke of errors, it first shows the errors. Seating oneself immediately shows disrespect to the holy one. Being on the ground or directly in front of the Buddha are both improper places. 'Cramped and small' means meager and careless. According to the Bhikṣuṇī Manual, the seat must not exceed one foot six inches in height; nor may one use the utensils of the permanent saṃgha for offerings, out of safeguarding the precepts identically to ordinary monks; and if there are dakṣiṇā gifts, they are allocated for the holy monk's use. (Following this, since they have no use in a lay residence, they should be entrusted to the invited monastery for the holy monk's use.) Furthermore, one merely sets up an empty seat and must not place an image upon it, and so forth. From 'Like...' onward, it directly rebukes them. 'Not seeing that it is acceptable' is because, being ignorant of the Dharma, they are unfit for this responsibility. 'Superior conditions' refers to the Buddha and the holy saṃgha. Damaging oneself and damaging others, conferring upon them the title 'destroyers of the Dharma' is deeply fitting. Today, those who destroy the Dharma are everywhere, and all deserve this label.