四分律行事鈔資持記 3.739

3.739

第七門受食中，初科有二，初定前後。既並有出，隨用無在。《辯意經》者，即安師所據；彼云：佛告阿難，從今已後，嚫訖下食，以此為常。（嚫即呪願說法。）次引願詞。利兼財與事，樂通世出世。引此為式，餘更隨機。

In the seventh section, on receiving food, the first heading has two parts. First, it determines the order. Since both have textual sources, using either does not matter. The *Bianyijing* is what Master Daoan relied on; it states: 'The Buddha told Ānanda, "From this day forward, after giving the dakṣiṇā, serve the food; make this the regular practice."' (Dakṣiṇā means making incantations, vows, and explaining the Dharma.) Next, it cites the vow words. 'Benefit' includes both material goods and activities; 'joy' extends to both the worldly and supramundane. This is cited as a model, and others may adapt to circumstances.