四分律行事鈔資持記 3.787

3.787

三中，《智論》有三：一具儀，二對境，三作法。道眾望俗，皆是師位，故註通之。三法中。言某甲者，稱己名也；盡形壽者，述所期也；歸三寶者，是所投也。言發善者，明非戒也。後三結者，重更囑累，不令忘失也。引《多論》。以示成不；若輕浮心，則無無教故。

In the third, the Mahāprajñāpāramitopadeśa has three parts: first, possessing the deportment; second, facing the object; third, performing the rite. When the monastic assembly is viewed from the perspective of the laity, they are all in the position of a master; hence the commentary applies generally. In the three dharmas: Saying "so-and-so" is stating one's own name; "to the end of bodily life" states what is resolved; "take refuge in the Triratna" is that to which one turns. Saying "bringing forth goodness" clarifies that it is not a precept. The three concluding statements at the end serve to reiterate the entrustment, so that it is not forgotten or lost. Citing the Sarvāstivāda Vinaya Vibhāṣā is to show whether it is accomplished or not; if one has a frivolous mind, then there is no non-informative [form].