四分律行事鈔資持記 3.817

3.817

次科，初敘無知。僅，猶略也。不體法意者，總迷上三也。都無下二句，反上因緣也；供養福田，反上出離軼也。注中，非全無者，不掩有信故。多下，出非法三節，初敘無智造業，前斥聚會。今世多然。又下，斥侵毀。圖剝，謂謀害。低突，即觸犯。恣頑癡者，即不畏因果。或下，斥規奪。具下，總示因果。二明有智獲益。三引經合證。經文雙喻，下云衰利，即合田園。蒺䔧有刺，如菱而小。前境，謂僧寺。

In the next section, first, ignorance is described. 'Barely' (jin) means roughly. 'Not comprehending the intent of the Dharma' means general confusion regarding the three above. The two lines 'completely devoid of...' invert the causes and conditions above; 'making offerings to the field of merit' inverts the tracks of renunciation above. In the note, 'not entirely absent' means that those possessing faith are not obscured. 'Mostly...' onwards sets forth unprincipled conduct in three clauses: first, it describes generating karma without wisdom, the first part rebuking social gatherings, which is mostly so in the present era; 'furthermore...' onwards rebukes encroachments and damage: 'plotting to strip away' means scheming harm, and 'rash intrusion' means violation and offense; 'indulging in stubborn folly' means having no fear of cause and effect; 'or...' onwards rebukes plotting to seize; 'fully...' onwards comprehensively demonstrates cause and effect. Second, it explains the wise obtaining benefit. Third, it cites the sūtra to corroborate. The sūtra text gives a twin metaphor; 'decline and benefit' below corresponds to the field and garden. The puncture vine has thorns; it resembles water caltrop but is smaller. 'The object before one' refers to the monastery.