四分律比丘含注戒本 1.150

1.150

若一反麁語，僧殘。隨語多少，說而了了者，一一僧殘；不了了，偷蘭。若與書、印，遣使，作相，令彼女知，僧殘；不知，偷蘭。除大小道，說餘處，偷蘭。與非女人、黃門、二形麁語，知者，偷蘭。畜生不能變形，若向男子麁語，一切吉羅。尼偷蘭，下三眾吉羅，乃至下戒亦爾。不犯者，為說不淨觀，若說毘尼、受經、問答，無欲意故。

If coarse words are spoken once, it is a saṃghāvaśeṣa. In accordance with the quantity of words, for each statement clearly made, each is a saṃghāvaśeṣa; if unclear, a sthūlātyaya. If by writing, sealing, sending an emissary, or making signs, he makes her understand, it is a saṃghāvaśeṣa; if she does not understand, a sthūlātyaya. Excluding the two tracts, speaking of other areas is a sthūlātyaya. Coarse words spoken to a non-human female, a paṇḍaka, or a person of dual gender, if understood, are a sthūlātyaya. If coarse words are spoken to an animal that cannot transform its shape, or toward a male, all are duṣkṛtas. For a nun, it is a sthūlātyaya; for the lower three assemblies, a duṣkṛta; down to the following precepts, it is likewise. Cases of non-offense: speaking on the contemplation of impurity, or speaking on the Vinaya, receiving sūtras, or in questions and answers, because of having no lustful intent.