四分律比丘含注戒本 1.270

1.270

家者，有男有女。污家者，有四種。一者，依家污家。一家得物，又與一家。所得物處聞之不喜，所與物處思當報恩，即作是言：「有與我者，我當報之；若不與我，我何故與？」二者，依利養污家。如法得利，及鉢中餘，或與一居士。得者生念：「當報其恩。若不與我，我何故與？」三者，依親友污家。若比丘依王、大臣，或為一居士，或不為一居士。便生念言：「其為我者，我當供養；不為我者，我不供養。」四者，依僧伽藍污家。若比丘取僧華果與一居士，不與一居士。彼有得者思「當供養；若不與者，我不供養」也。

"Families" means having men and women. Corrupting families is of four kinds. First, corrupting families on the basis of families: obtaining things from one family and giving them to another family. The place where the things were obtained hears of it and is displeased; the place where they were given thinks of repaying the kindness, saying: "If someone gives to me, I will repay them; if they do not give to me, why should I give?" Second, corrupting families on the basis of material gain: obtaining gains in accordance with Dharma or leftovers in the bowl, and giving them to a householder. The recipient thinks: "I should repay his kindness. If he does not give to me, why should I give?" Third, corrupting families on the basis of friendship: if a bhikṣu relies on a king or minister, acting on behalf of one householder and not acting on behalf of another householder. [The favored one] thinks: "Because he acts for me, I shall make offerings; if he does not act for me, I shall not make offerings." Fourth, corrupting families on the basis of the saṃghārāma: if a bhikṣu takes the flowers and fruits of the Saṃgha and gives them to one householder but not to another. The one who receives them thinks: "I should make offerings; if he does not give, I shall not make offerings."