四分律比丘含注戒本 1.352

1.352

不失衣者，僧伽藍裏有一界；失衣者，僧伽藍裏有若干界。如是樹、場、車、船、村、舍、堂、庫、倉，界別亦爾。此僧伽藍四種如上。樹者，與人等量，足蔭加坐。場者，洽五穀處。車者，若迴轉處；船界亦爾。村者四種。堂者，相多敞露。庫者，積藏諸物。倉者，儲積米穀。阿蘭若者，無界，八樹中間，間別七弓，弓長中肘四肘量也。伽藍界者，此伽藍界，非彼伽藍界，非彼樹界，乃至庫藏、倉界；餘者作句亦如是。僧伽藍界者，在伽藍邊，中人用石若磚擲所及處，是名「衣界」；乃至庫藏界亦爾。比丘置衣在伽藍中，乃至在樹下宿，明相未出，若捨衣，若手捉衣，若至擲石所及處；若不捨衣，若不手捉衣，若不至擲石所及處，明相出，隨所離衣，尼薩耆波逸提也。

("Not losing the robe" means that within a saṅghārāma there is a single sīmā; "losing the robe" means that within a saṅghārāma there are several sīmās. Likewise for trees, threshing floors, carts, boats, villages, houses, halls, storehouses, and granaries, their distinctions of sīmā are also thus. These saṅghārāmas are of four kinds as above. A "tree" is equal in height to a person, with enough shade for a seated posture. A "threshing floor" is a place for threshing the five grains. A "cart" is the place where it turns around; the sīmā of a boat is also thus. A "village" is of four kinds. A "hall" mostly features an open and exposed appearance. A "storehouse" accumulates and stores various goods. A "granary" stores grain and rice. An "āraṇya" has no sīmā; between eight trees, the distance between each is seven bows, and a bow is four cubits of a medium forearm in length. As for the saṅghārāma sīmā: this saṅghārāma sīmā is not that saṅghārāma sīmā, nor that tree sīmā, down to a storehouse or granary sīmā; other formulations are also like this. As for the saṅghārāma sīmā: at the edge of the saṅghārāma, the distance reached by a stone or brick thrown by an average person is called the "robe sīmā"; down to the storehouse sīmā, it is also thus. If a bhikṣu places a robe in a saṅghārāma, down to spending the night under a tree, before the first light of dawn arises, if he abandons the robe, or holds the robe in hand, or reaches the distance reached by a thrown stone, [there is no offense]; if he does not abandon the robe, does not hold the robe in hand, and does not reach the distance reached by a thrown stone, when the first light of dawn arises, according to the robe separated from, it is a niḥsargika-prāyaścittika.)