四分律比丘含注戒本 2.127

2.127

彼以僧物付知事云：「我今付授汝守護看。」若都無人，當舉屏處。若無屏處，必知無壞，當持麁者覆好者上。若即時還，便應去。隨雨中疾及時還者，應往也。彼次第作如是方便，應去；若不作者，初出門，墮；若方便還悔，一切吉羅。若二人同坐，下座應收，不者犯二罪，上座犯一墮；若俱不收，二俱墮。餘床、踞床、机等不收，及臥具表裏，一切吉羅。若露敷僧物而入房思惟，吉羅。不犯者，僧物露敷，去時語舊住人、摩摩帝、經營人令知，如上方便，一切不犯。

He should entrust the Saṃgha's property to the monastic officer, saying: "I now hand this over to you to guard and watch over." If there is no one at all, he should put it away in a sheltered place. If there is no sheltered place and he knows for certain it will not be ruined, he should take a coarse one and cover the good one. If he will return immediately, he may leave. If he can return in time amidst sudden rain, he may go. After having successively taken such precautions, he may leave; if he does not do so, upon first stepping outside the gate, it is a downfall; if he applies the means, then regrets it and returns, it is in all cases a duṣkṛta. If two people sit together, the junior should put it away; if not, he incurs two offenses, while the senior incurs one downfall; if neither puts it away, both incur a downfall. For other beds, armchairs, stools, and the like that are not put away, as well as the outer and inner layers of bedding, all are duṣkṛtas. If one spreads the Saṃgha's property in the open and enters a room to meditate, it is a duṣkṛta. Cases of non-offense: when spreading the Saṃgha's property in the open, upon leaving one informs a resident bhikṣu, the monastic administrator (mamate), or the manager, letting them know, and applies the above precautions—in all such cases there is no offense.