四分比丘戒本疏 2.109

2.109

第六大段四提舍尼。分三如前。「波羅提」者，翻為別也。「提舍尼」者，翻為自說罪。謂別別對人自說罪也。別列戒相中，第一戒在白衣家非親尼邊受食咽咽犯。或比丘病、或置地與比丘，不犯也。此之四戒，從懺為名，故戒文中舉懺詞句。應請懺主云：「大德一心念！我比丘某甲，今請大德為波羅提提舍尼懺悔主等，乃至慈愍故（一說）。」次懺具儀云：「大德一心念！我比丘某甲，至白衣家，從非親里比丘尼受食，咽咽犯可呵法，不憶數（或隨數稱）。所不應為，我今向大德悔過（一說）。」語云：「自責汝心。」答云：「可爾。」或可云：「頂戴持。」

The sixth major section: the four pratideśanīyas. It is divided into three as before. 'Prāti' translates as 'individual'. 'Deśanīya' translates as 'self-confessed offence'. That is, one individually confesses one's offence facing another person. In the specific enumeration of the precept marks, the first precept is that receiving food at a layperson's house from an unrelated bhikṣuṇī is an offence with each swallow. If the bhikṣu is sick, or if it is placed on the ground and given to the bhikṣu, there is no offence. These four precepts take their name from the confession; therefore, the precept text cites the words of confession. One should invite the master of confession, saying: 'Let the Venerable One focus his mind! I, the bhikṣu named so-and-so, now invite the Venerable One to be the master of confession for a pratideśanīya, and so on, down to: out of compassion (spoken once).' Next, the formal ritual of confession states: 'Let the Venerable One focus his mind! I, the bhikṣu named so-and-so, went to a layperson's house and received food from an unrelated bhikṣuṇī, committing with each swallow a blameworthy deed, the number of which I do not recall (or state according to the actual count). What ought not to be done, I now confess to the Venerable One (spoken once).' [The master] says: 'Reprove your own mind.' He replies: 'Yes.' Or he may say: 'I shall respectfully uphold it.'