四分律刪補隨機羯磨 1.214

1.214

（《薩婆多論》云：「以三寶為所歸，欲令救護。」不得侵𣣋故也。「歸依佛者，歸於法身，謂一切智、無學功德，五分所成。歸依法者，歸於自他盡處，謂斷欲、無欲、滅諦、涅槃。歸依僧者，歸於第一義僧，謂良祐福田，聲聞學、無學功德也。」《善見論》云：「並須師受，言音相順。若言不出，或不具足，不稱名，不解故，不成。」應云：）

(The Sarvāstivāda-vinaya-vibhāṣā states, "Taking the Three Jewels as refuge aims to bring about rescue and protection," preventing injury and harm. "Taking refuge in the Buddha means taking refuge in the dharmakāya, that is, omniscience and the virtues of the aśaikṣa, constituted by the five aggregates [of the pure dharma]. Taking refuge in the Dharma means taking refuge in the cessation of self and other, that is, the eradication of desire, desirelessness, the truth of cessation, and nirvāṇa. Taking refuge in the saṃgha means taking refuge in the ultimate-truth saṃgha, that is, the auspicious field of merit, the virtues of the śaikṣa and aśaikṣa of the śrāvakas." The Samantapāsādikā states, "All must be received from a master, with speech and sound matching each other. If words are not uttered, or are incomplete, or do not state one's name, or are not understood, it is not accomplished." One should say:)