四分律刪補隨機羯磨 1.233

1.233

（《善生經》、《增一阿含》云：「佛告優婆塞：『當於八日、十四日、十五日往詣長老比丘所，一一受八戒。一一授之，勿令失次。』」《論》中令五眾授之。《成實》云：「若無人時，但心念口言，乃至我持八戒，亦得成受。」《俱舍論》云：「若先作意於齋日受者，雖食竟亦得。前受戒者，下心合掌，隨施戒人語，勿前勿俱。若違，不成。」《論》云：「若受八戒，應言一日一夜，莫使與終身戒相亂。」《成實》云：「五戒、八戒隨日月長短，或一年、一月，乃至半日半夜，重受、減受，並得。」應如是授言：）

(The Sujāta-sūtra and Ekottarika-āgama state: "The Buddha told the upāsakas: 'On the eighth day, the fourteenth day, and the fifteenth day, you should go to an elder monk and receive the eight precepts one by one. Confer them one by one, and do not let the order be lost.'" In the treatises, the five classes of disciples are instructed to confer them. The Tattvasiddhi states: "If no person is available, simply by mentally intending and verbally speaking up to 'I uphold the eight precepts', the reception is also accomplished." The Abhidharmakośa-bhāṣya states: "If one previously intended to receive them on an upoṣadha day, it is permissible even after eating. The receiver of the precepts should humble his mind, join his palms, and follow the words of the precept-giver, neither preceding nor speaking simultaneously. If violated, it is not accomplished." A treatise states: "When receiving the eight precepts, one should say 'for one day and one night', so as not to confuse them with lifelong precepts." The Tattvasiddhi states: "The five precepts and eight precepts may vary according to the length of days and months, whether for a year, a month, or down to half a day and half a night, received repeatedly or received in reduced form, all are valid." One should confer them as follows, saying:)