四分律刪補隨機羯磨 2.259

2.259

（一者、糞掃取，如《五分律》水漂死者；二、現前取，如《十誦》學悔人、擯人、守戒人共住互死者；三、同見取，如《律》此彼二部互死者；四、功能取，如《律》云「三舉人死，入同羯磨舉僧」；五、二部僧取，如《律》無住處死，《薩婆多》二界中間死；六、面所向取，如《論》二界中間死；七、入和尚，《僧祇》云：「沙彌死，衣物令和尚知」；八、入所親白衣，《薩婆多》云「滅𢷤人物」；九、隨所在得，如《十誦》「寄人不寄處」等；十、在眾中死，羯磨取。廣亦如《鈔》說。）

(First, taking as refuse rags, as in the case in the Pañcavargika-vinaya of one who drowned; second, taking by the present [assembly], as in the Daśādhyāya-vinaya where those undertaking penance, suspended persons, and precept-holders dwell together and mutually die; third, taking by shared view, as in the Vinaya where two groups mutually die; fourth, taking by function, as the Vinaya says, "When a person subjected to the three suspensions dies, [the goods] go to the suspending saṃgha of that same karman"; fifth, taking by the two assemblies of the saṃgha, as in the Vinaya when one dies without a dwelling place, or in the Sarvāstivāda when one dies midway between two boundaries; sixth, taking according to the direction faced, as in the Vibhāṣā when one dies midway between two boundaries; seventh, going to the upādhyāya, as the Mahāsāṃghika-vinaya says, "When a śrāmaṇera dies, his robes and goods are made known to the upādhyāya"; eighth, going to close lay associates, as the Sarvāstivāda says regarding the goods of an expelled person; ninth, obtaining according to location, as in the Daśādhyāya-vinaya regarding "entrusting to a person, not to a place," and so forth; tenth, when one dies within the assembly, taking by karman. This is also explained extensively in the Xingshichao.)