四分律刪補隨機羯磨 2.495

2.495

（若聽者善，若不聽者，當更日三時如上懺悔。猶不許者，當下意隨順，求方便解其所犯。若下意隨順而師不受其懺者，當如法治。亦令餘比丘為將順故，令共至和尚、阿闍梨所，調和令早受懺悔。彼和尚若盡形壽呵責，竟安居呵責，又呵責病者，不出過，不現前，並名非法，反治其師。若弟子被治罰，未相懺悔而受供給及以依止者，非法，須治其師。若弟子被輕呵責，而不為和尚、阿闍梨及餘比丘執事勞役者，佛言：「得罪，應如法治。」）

(If he is granted forgiveness, it is good. If he is not granted forgiveness, he should again repent three times a day as above. If he is still not permitted, he should humble his mind and be compliant, seeking skillful means to resolve his offense. If he humbles his mind and is compliant, yet the master does not accept his repentance, [the master] should be dealt with according to the Dharma. Other monks should also be made to accompany him out of harmony, going together to the upādhyāya or ācārya to mediate and bring about an early acceptance of the repentance. If that upādhyāya reprimands him for the rest of his life, or reprimands him for the duration of the varṣā, or reprimands one who is sick, or does not point out the fault, or does not do so face-to-face, these are all non-Dharmic, and the master is in turn penalized. If a disciple has been penalized and, before they have repented to each other, [the master] receives provisions from him or grants him niśraya, it is non-Dharmic, and the master must be penalized. If a disciple is lightly reprimanded, but does not perform duties and labor for the upādhyāya, ācārya, and other monks, the Buddha said: "He commits an offense, and should be dealt with according to the Dharma.")