四分律刪補隨機羯磨 2.507

2.507

（《僧祇》云：「應軟語諫師。若不受者，和尚應捨，遠去。依止師者，持衣鉢出界宿，明日當還，更依止餘比丘。」《十誦》云：「有四種和尚：若法食俱與，名樂住；若與法不與食者，餘處覓食，名為苦住；若與食不與法，懺謝而去；若不與法食，不問晝夜，即應捨去。」由出家本意，志存道業，俗懷圍遶，翻結生死，故《成實》言：「染著眷屬，愛樂住處故，墮迦陵伽等餓鬼中生。」餘廣如《鈔》。）

(The Mahāsāṃghika-vinaya states: "One should remonstrate with the teacher with gentle words. If he does not accept it, the upādhyāya should be abandoned, and one should depart far away. As for a niśraya-master, one takes one's robes and bowl, departs beyond the boundary to stay overnight, and the next day one should return and rely on another monk for niśraya." The Daśādhyāya-vinaya states: "There are four kinds of upādhyāyas: if he gives both Dharma and food, it is called a pleasant dwelling; if he gives Dharma but not food, one seeks food elsewhere, and it is called an arduous dwelling; if he gives food but not Dharma, one apologizes and departs; if he gives neither Dharma nor food, without asking whether it is day or night, one should immediately abandon him and depart." Because the original intention of renouncing the household life was to set one's mind on the path, being surrounded by mundane thoughts conversely binds one to saṃsāra; hence the Tattvasiddhi states: "Because of clinging to dependents and being fond of one's dwelling, one falls to be reborn among the pretas of Kaliṅga and the like." The rest is explained in detail as in the Commentary.)