僧羯磨 3.140

3.140

復次，死人有五不好：一、不淨，二、臭，三、有恐畏，四、令人恐畏，惡鬼得便，五、惡獸非人所住處。犯戒人有五過失：有身口意業不淨，如彼死屍不淨；我說此人亦復如是。或有身口意業不淨，惡聲流布，如彼死屍臭氣從出；我說此人亦復如是。有身口意業不淨，諸善比丘畏避，如彼死屍令人恐怖；我說此人亦復如是。有身口意業不淨，令諸善比丘見之生惡心，言：「我云何乃見如是惡人。」如人見死屍生恐畏，令惡鬼得便；我說此人亦復如是。有身口意業不淨者，與不善人共住，如彼死屍處惡獸非人共住；我說此人亦復如是。是為犯戒人五事過失，如彼死屍。破戒有五過失：自害，為智者所呵，有惡名流布，臨終時生悔恨，死墮惡道。持戒有五功德（反上句是）。復有五事：先未得物不能得；既得不護；若隨所在眾，若剎利眾、婆羅門眾、若居士眾、若比丘眾，於中有愧恥；無數由旬內，沙門、婆羅門稱說其惡；破戒惡人死墮惡道。持戒有五功德。（反上句是）

Furthermore, a corpse has five bad qualities: first, impurity; second, foul stench; third, having terror; fourth, causing fear in people so that evil spirits gain advantage; fifth, being a dwelling place for ferocious beasts and non-humans. A person who violates the precepts has five faults: having impure actions of body, speech, and mind, just like that corpse's impurity; I say this person is also like this. Or having impure actions of body, speech, and mind, so that bad reputation spreads, just like the foul stench emitting from that corpse; I say this person is also like this. Having impure actions of body, speech, and mind, so that good bhikṣus dread and avoid him, just like that corpse terrifies people; I say this person is also like this. Having impure actions of body, speech, and mind, causing good bhikṣus to give rise to repugnance upon seeing him, saying: 'How could I ever see such an evil person?', just as when someone sees a corpse and feels terror, allowing evil spirits to gain advantage; I say this person is also like this. One who has impure actions of body, speech, and mind dwells together with unwholesome people, just as ferocious beasts and non-humans dwell together in that place of the corpse; I say this person is also like this. These are the five faults of a person who violates the precepts, like that corpse. Breaking the precepts has five faults: harming oneself, being rebuked by the wise, having an evil reputation spread, feeling regret at the time of death, and falling into the evil destinies upon death. Upholding the precepts has five virtues (the reverse of the above statements). Furthermore, there are five matters: being unable to obtain what one has not yet obtained; failing to protect what has been obtained; feeling shame when entering any assembly, whether an assembly of kṣatriyas, an assembly of brahmins, an assembly of householders, or an assembly of bhikṣus; having śramaṇas and brahmins proclaim one's evils within countless yojanas; and an evil person who breaks the precepts falling into the evil destinies upon death. Upholding the precepts has five virtues (the reverse of the above statements).