僧羯磨 3.46

3.46

大德！莫方便欲破和合僧，莫受破僧法，堅持不捨。大德！當與僧和合，歡喜不諍，同一水乳，於佛法中有增益安樂住。大德！可捨此事，莫令僧作呵諫，而犯重罪。（若用語者善，若不用語者）復令比丘、比丘尼、優婆塞、優婆夷、若王、大臣、種種異道沙門、婆羅門求，若餘方比丘聞知其人，信用言者，應來。（若用言者善，若不用言者）應作白。（作白已，應更求：）大德！我已白竟，餘有羯磨在。汝今可捨此事，莫令僧為汝作羯磨，更犯重罪。（若用語者善，若不用語者）應作初羯磨。（作初羯磨已，應更求：）大德！我已白作初羯磨竟，餘有二羯磨在。汝可捨此事，莫令僧更為汝作羯磨，而犯重罪。（若用言者善，若不用言者）應作第二羯磨。（作第二已，應更求云：）大德！我已作白二羯磨竟，餘有一羯磨在。汝可捨此事，莫令僧更為汝作羯磨，而犯重罪。（若能捨者善，若不能捨者）與說第三羯磨。（說第三羯磨竟，僧伽婆尸沙。作白二羯磨竟，捨者，三偷蘭遮。作白一羯磨竟，捨者，二偷蘭遮。作白竟，捨者，一偷蘭遮。若初白未竟，捨者，突吉羅。若一切未白前，方便欲破和合僧，受破和合僧法，堅持不捨，一切突吉羅。羯磨法體，具如律明。）

"Bhadanta! Do not use expedients wishing to split the harmonious saṃgha, and do not adopt the teachings for splitting the saṃgha, firmly adhering to them without giving them up. Bhadanta! You should live in harmony with the saṃgha, rejoicing without dispute, mingling like water and milk, dwelling in increasing peace and happiness within the Buddha's Dharma. Bhadanta! You may abandon this matter; do not cause the saṃgha to make a formal admonition and [thereby yourself] commit a grave offense." (If he heeds the words, it is well; if he does not heed the words,) one should further cause bhikṣus, bhikṣuṇīs, upāsakas, upāsikās, or kings, great ministers, and various śramaṇas and brāhmaṇas of non-Buddhist traditions to plead with him; or if bhikṣus of other regions hear of it and are trusted by that person, they should come. (If he heeds the words, it is well; if he does not heed the words,) one should make the ñatti. (Having made the ñatti, one should plead again:) "Bhadanta! I have already made the ñatti; there remain the karmans. You may now abandon this matter; do not cause the saṃgha to perform karmans for you and further commit a grave offense." (If he heeds the words, it is well; if he does not heed the words,) one should perform the first karman. (Having performed the first karman, one should plead again:) "Bhadanta! I have already made the ñatti and performed the first karman; there remain two karmans. You may abandon this matter; do not cause the saṃgha to perform further karmans for you and commit a grave offense." (If he heeds the words, it is well; if he does not heed the words,) one should perform the second karman. (Having performed the second, one should plead again, saying:) "Bhadanta! I have already performed the jñaptidvitīya-karman; there remains one karman. You may abandon this matter; do not cause the saṃgha to perform further karmans for you and commit a grave offense." (If he can abandon it, it is well; if he cannot abandon it,) one pronounces the third karman for him. (When the third karman has been pronounced, it is a saṃghāvaśeṣa. If he abandons it after the jñaptidvitīya-karman has been completed, there are three sthūlātyayas. If he abandons it after the first jñapti-karman has been completed, there are two sthūlātyayas. If he abandons it after the ñatti has been completed, there is one sthūlātyaya. If he abandons it before the initial ñatti is completed, it is a duṣkṛta. If, before any ñatti has been made, he uses expedients wishing to split the harmonious saṃgha, adopts the teachings for splitting the harmonious saṃgha, and firmly adheres to them without giving them up, all are duṣkṛtas. The substance of the karman procedure is fully as explained in the Vinaya.)