僧羯磨 2.90

2.90

"May the venerable saṃgha listen! This bhikṣu named so-and-so committed such-and-such saṃghāvaśeṣa offense and did not conceal it; he has already begged the saṃgha for the six-night mānatva, and the saṃgha has already granted this bhikṣu named so-and-so the six-night mānatva. While this bhikṣu named so-and-so was practicing the mānatva, he again repeatedly committed such-and-such saṃghāvaśeṣa offense midway without concealing it; he also begged the saṃgha for the six-night mānatva and the karman of mānatva-mūlāpakarṣaṇa for the previously committed and midway repeatedly committed unconcealed saṃghāvaśeṣa offenses, and the saṃgha also granted this bhikṣu named so-and-so the six-night mānatva and the karman of mānatva-mūlāpakarṣaṇa for the previously committed and midway repeatedly committed unconcealed saṃghāvaśeṣa offenses. This bhikṣu named so-and-so, having completed the six-night mānatva and the karman of mānatva-mūlāpakarṣaṇa for the previously committed and midway repeatedly committed unconcealed saṃghāvaśeṣa offenses, now begs the saṃgha for the karman of mānatva-mārgīkaraṇa; the saṃgha grants mānatva-mārgīkaraṇa to the bhikṣu named so-and-so. Whichever elders approve that the saṃgha grant mānatva-mārgīkaraṇa to the bhikṣu named so-and-so, let them remain silent. Whoever does not approve, let him speak." (Spoken three times.) "The saṃgha has approved granting mānatva-mārgīkaraṇa to the bhikṣu named so-and-so. The saṃgha approves, because it is silent. Thus is this matter held." (The procedure of mānatva-mārgīkaraṇa for one who has not broken mānatva should be understood accordingly by analogy.)