尼羯磨 2.171

2.171

與呵責羯磨法（案律有二法，僧應與作呵責羯磨：非法說法、法說非法，乃至說、不說亦如是；乃至舉羯磨亦如是。復有三事，僧應與作呵責羯磨：謂破戒、破見、破威儀；乃至舉羯磨亦如是。復憙鬪諍，共相罵詈，口出刀劍，互求長短；若復餘人鬪諍，往彼勸助，是故令僧未有諍事便有諍事，已有諍事而不除滅。聽僧與作呵責白四。集僧；集僧已，為作舉；作舉已，為作憶念；作憶念已，與罪；與罪已，應如是作。）

The procedure for executing the tarjanīya-karman (According to the Vinaya, there are two matters for which the saṃgha should execute the tarjanīya-karman: stating what is adhammena as dhammena, stating what is dhammena as adhammena; and likewise up to reciting or not reciting; and likewise up to a censure karman (codanā-karman). Furthermore, there are three matters for which the saṃgha should execute the tarjanīya-karman: namely, violating the precepts, violating views, and violating proper deportment; and likewise up to a censure karman. Furthermore, being fond of quarrels and disputes, reviling one another, mouths producing swords and daggers, mutually seeking out faults; or when other people are quarrelling, going there to encourage and abet them, thereby causing disputes to arise where the saṃgha had no disputes, and where there were already disputes, preventing them from being settled. The saṃgha is permitted to execute a tarjanīya jñapticaturtha-karman for her. Assemble the saṃgha; having assembled the saṃgha, make the censure for her; having made the censure, make the recollection for her; having made the recollection, charge her with the offence; having charged her with the offence, it should be performed as follows:)