尼羯磨 3.4

3.4

此比丘，僧與作舉，如法、如律、如佛所教，不順從，不懺悔，僧未與作共住。汝莫隨順，可捨此事，莫為僧所舉，更犯重罪。（若隨語者善，若不隨語者）當作白。（白已，復應語言：）妹當知，我已白，餘有羯磨在。汝捨此事，莫為僧所舉，更犯重罪。（若隨語者善，若不隨語者）當作初羯磨。（作初羯磨已，當語言：）妹！我已與汝作白初羯磨，餘有二羯磨在。汝可捨此事，莫為僧所舉，更犯重罪。（若隨語者善，若不隨語者）當作第二羯磨。（作第二羯磨已，當復語言：）妹知不！我已作白二羯磨，餘有一羯磨在。汝捨此事，莫為僧所舉，更犯重罪。（若隨語者善，若不隨語者）作第三羯磨。（作第三羯磨竟，波羅夷。白二羯磨竟，捨者，三偷蘭遮。白一羯磨竟，捨者，二偷蘭遮。白竟，捨者，一偷蘭遮。若作白未竟，捨者，突吉羅。若未白前，隨順所舉比丘，一切突吉羅。羯磨法體，具如律明也。）

"Against this bhikṣu, the saṃgha performed a suspension, dhammena, according to the Vinaya, and as taught by the Buddha, yet he did not comply, did not repent, and the saṃgha has not yet granted him communion. Do not follow him; abandon this matter, lest you be suspended by the saṃgha and commit a further grave offence." (If she complies with the words, it is well. If she does not comply with the words,) a ñatti should be performed. (After the ñatti, one should say to her again:) "Sister, you should know that I have already made the ñatti, and the remaining karmans are yet to come. Abandon this matter, lest you be suspended by the saṃgha and commit a further grave offence." (If she complies with the words, it is well. If she does not comply with the words,) the first karman should be performed. (After the first karman has been performed, one should say:) "Sister! I have already performed the ñatti and the first karman for you, and there remain two karmans. You should abandon this matter, lest you be suspended by the saṃgha and commit a further grave offence." (If she complies with the words, it is well. If she does not comply with the words,) the second karman should be performed. (After the second karman has been performed, one should say to her again:) "Sister, do you know? I have already performed the ñatti and two karmans, and there remains one karman. Abandon this matter, lest you be suspended by the saṃgha and commit a further grave offence." (If she complies with the words, it is well. If she does not comply with the words,) the third karman is performed. (When the third karman is completed, it is a pārājika. If she abandons it after the ñatti and two karmans are completed, it is three sthūlātyayas. If she abandons it after the ñatti and one karman are completed, it is two sthūlātyayas. If she abandons it after the ñatti is completed, it is one sthūlātyaya. If she abandons it before the ñatti is completed, it is a duṣkṛta. If prior to the ñatti she complies with the suspended monk, all are duṣkṛtas. The substance of the karman procedure is fully as explained in the Vinaya.)