尼羯磨 2.119

2.119

"I, bhikṣuṇī so-and-so, intentionally kept [so many / numerous] extra robe[s] (for others, name them according to their specific kind) exceeding ten days, and committed [so many / numerous] niḥsargika-pāyattika offences. Having committed this offence, when the saṃgha performed the poṣadha, I declared myself to be pure, committing [so many / numerous] pāyattika offences. In a face-to-face recitation of the precepts, I personally declared myself to be pure, committing [so many / numerous] pāyattika offences. When the saṃgha performed pravāraṇā, I declared myself to be pure, committing [so many / numerous] pāyattika offences. In a face-to-face pravāraṇā, I personally declared myself to be pure, committing [so many / numerous] pāyattika offences. While personally having an offence, I recited the precepts for the assembly, committing [so many / numerous] duṣkṛta offences. While personally having an offence, I was not fit to hear the recitation of precepts, committing [so many / numerous] duṣkṛta offences. When the saṃgha recited the precepts, during the three inquiries in two places, I committed [so many / numerous] duṣkṛta offences of mendacity through silence. In a mental recitation of the precepts, I personally declared myself to be pure, committing [so many / numerous] duṣkṛta offences. In a mental pravāraṇā, I personally declared myself to be pure, committing [so many / numerous] duṣkṛta offences. While personally having an offence, I received another's confession, committing [so many / numerous] duṣkṛta offences. In wearing and using the forfeited robe that involved an offence, I committed [so many / numerous] duṣkṛta offences. Being fully aware and conscious of all these offences, I intentionally did not reveal them; passing the night, I committed an unremembered number of duṣkṛta offences of concealment (if knowing the number, say knowing the number). Having passed a second night and onward, I further committed an unremembered number of secondary successive duṣkṛta offences of concealment (if knowing the number, say knowing). I now repent of them and dare not conceal them. Repenting brings peace and happiness; not repenting brings no peace and happiness. Remembering the offences, I reveal them; knowing them, I do not conceal them. I now reprove my own mind and give rise to revulsion." (Said once. Although it is termed reproving the mind, the verbal declaration must be fully performed.)