尼羯磨 3.94

3.94

At that time, the Buddha addressed the bhikṣus: "When the Tathāgata appears in the world, for one purpose he prescribes tarjanīya-karman for the bhikṣus: for the gathering of the saṃgha. For this single purpose, the Tathāgata appears in the world and prescribes tarjanīya-karman for the bhikṣus." The Buddha spoke thus, and the bhikṣus, hearing it, rejoiced, faithfully accepted it, and put it into practice. And so forth up to causing the true Dharma to abide long, every phrase is likewise. Likewise for pravājanīya-karman, niśraya-karman, pratisaṃharaṇīya-karman, the codanā-karman for not seeing an offence, the karman for not confessing, the karman for not relinquishing pernicious views; examining and instituting the prescriptions of the Dharma and vinaya; instituting taking dependence, instituting brahmadanda, instituting formal reproval, instituting the clearing of memory, instituting seeking permission, instituting speaking for oneself, instituting the suspension of anuvadita, instituting the suspension of the recitation of the precepts, instituting the suspension of pravāraṇā; instituting the precepts, instituting the recitation of the precepts, instituting the poṣadha, instituting the poṣadha-karman, instituting pravāraṇā, instituting the pravāraṇā-karman; instituting jñapti-karman, instituting jñaptidvitīya-karman, instituting jñapticaturtha-karman; instituting the granting of concealment, granting penance according to the original [offence], granting mānāpya, granting rehabilitation; instituting the four pārājikas, instituting the thirteen saṃghāvaśeṣas, the two aniyatas, the thirty naiḥsargikas, the ninety pāyattikas, the four pratideśanīyas, the śikṣākaraṇīyas, and the seven adhikaraṇa-śamathas—every single phrase is as with tarjanīya-karman.