菩薩戒義疏 2.70

2.70

「爾時釋迦」，第二章總流通一品。一卷戒本亦有闕者，是抄不盡耳。亦四階：一、偏結說心地品，二、略舉總結十處說，三、所說之法，四、大眾奉行。初階兩別：一、明此釋迦說竟，二、明餘釋迦說竟。「從摩醯」，第二階總結十處說竟，亦兩：一、舉此釋迦所說十處，出上卷；二、舉餘釋迦所說，餘釋迦中文末闕「亦如是學」。第三階舉所說法，凡七句，亦兩：前六是別，後一是總。「千百億世界中」下，第四、大眾奉行，亦兩：前明千百億世界中眾生，各各皆說，各各奉行；指餘處廣說，《華光王品》，應是大本中也，本不同。三千者，是菩薩應學三千威儀。三年者，聲聞五年，菩薩三年。三事者，戒、定、慧耳。

From “At that time, Śākyamuni” onward is the second section, which is the general transmission of the entire chapter. Where the one-fascicle precept text has omissions, it is simply that the transcription was incomplete. This also has four stages: first, concluding specifically the preaching of the Cittabhūmi Chapter; second, briefly summarizing the preaching in the ten locations; third, the dharma that was preached; fourth, the assembly's practice [of it]. The first stage has two divisions: first, explaining that this Śākyamuni has finished preaching; second, explaining that the other Śākyamunis have finished preaching. From “From Maheśvara [Palace]” onward is the second stage, summarizing that the preaching in the ten locations has concluded, which also has two [parts]: first, presenting the ten locations where this Śākyamuni preached, which appears in the upper fascicle; second, presenting what the other Śākyamunis preached, where at the end of the passage on the other Śākyamunis, “should also train in this way” is omitted. The third stage presents the dharma that was preached, comprising seven phrases in total, which also has two [parts]: the first six are specific, and the last one is general. From “In the hundred thousand myriad kotis of worlds” onward is the fourth, the assembly's practice [of it], which also has two [parts]: first, it explains that the sentient beings in the hundred thousand myriad kotis of worlds each preach and each practice [it]; it refers to the extensive explanation elsewhere, the “King Huāguāng Chapter”, which ought to be in the larger edition, as the editions differ. “Three thousand” refers to the three thousand deportments that a bodhisattva should learn. “Three years” refers to: for śrāvakas it is five years, for bodhisattvas three years. “Three matters” refers simply to precepts, concentration, and wisdom.