梵網經菩薩戒本疏 1.37

1.37

第十、攝三聚戒者，有二義：一、若從勝為論，此十戒總是律儀攝，以俱止惡故。二、若通辨皆具三聚，謂於此十中一一不犯律儀戒攝；修彼對治十罪之行攝善法攝，謂一慈悲行、二少欲行、三淨梵行、四諦語行、五施明慧行、六護法行、七息惡推善行、八財法俱施行、九忍辱行、十讚三寶行；以此二戒教他眾生令如自所作，即為攝眾生戒。是故十戒一一皆具三聚。餘義可知。

Tenth, subsuming the three clusters of precepts: There are two meanings. First, discussing from the perspective of preeminence, these ten precepts are entirely subsumed under the precepts of restraining conduct, because they all stop evil. Second, comprehensively analyzing them, they all possess the three clusters: that is, not violating each one of these ten is subsumed under the precepts of restraining conduct; cultivating the practices that counter these ten offenses is subsumed under the precepts collecting good qualities—namely, (1) the practice of kindness and compassion, (2) the practice of having few desires, (3) the practice of pure brahmacarya, (4) the practice of truthful speech, (5) the practice of bestowing luminous wisdom, (6) the practice of protecting the Dharma, (7) the practice of quelling evil and advancing goodness, (8) the practice of bestowing both material goods and Dharma, (9) the practice of forbearance, and (10) the practice of praising the Three Jewels; using these two [clusters of] precepts to teach other sentient beings and make them act as oneself does is the precepts collecting sentient beings. Therefore, each of the ten precepts possesses the three clusters. The rest of the meaning can be understood [accordingly].