梵網經菩薩戒本疏 2.12

2.12

第三、出貸者。《僧祇》中：塔、僧二物，出息互貸，分明疏記某時貸，某時還。若知事交代，當於僧中讀疏，分明唱說，付囑後人。違者結罪。《十誦》中：塔物出息取利，還著塔無盡財中。《善見》：得貸借僧物作私房。《善生經》：病人貸三寶物，十倍還之。餘不病僧，似不開。此上竝非佛等寶物，亦非佛法所受用物，以彼皆無迴轉義故。《五百問》云：佛物人貸，互出息自用，同壞法身。若有施佛中牛奴，不得受用及賣易之。若施軍器，亦不得受。

Third, explaining lending out: In the Mahāsāṃghika Vinaya, regarding property of stūpas and the Saṃgha, when lending out for interest to one another, clearly write down and record that it was lent at such a time and returned at such a time. When administrators transfer duties, they must read the record within the Saṃgha, proclaim it clearly, and entrust it to their successors; those who violate this are adjudicated an offense. In the Daśabhāṇavāra Vinaya, interest gained from lending stūpa property is returned to the stūpa's inexhaustible wealth. In the Samantapāsādikā, it is permitted to borrow Saṃgha property to build private rooms. The Sujāta Sūtra states: When sick persons borrow property of the Three Jewels, they must repay it tenfold. For other monks who are not sick, it does not seem to be permitted. All the above are neither precious property of the Buddha and so forth, nor property used personally by the Buddha and Dharma, because those allow no concept of diversion or exchange. The Five Hundred Questions states: If a person borrows Buddha property and they yield interest on each other's funds for private use, it is equivalent to destroying the dharmakāya. If oxen or slaves are donated to the Buddha, one must not use them or sell and exchange them. If military weapons are donated, they must also not be accepted.