梵網經菩薩戒本疏 3.10

3.10

第七、得果者，依《十地論》及《對法》等，亦有三種：一、異熟果，墮三惡趣中受劇苦等。二、等流果，謂於人中受二妻相競及婦不貞良。三、增上果，謂人中所感外物多有怨競。又依《優婆塞戒經》第四云：「若復有人樂為邪婬，是人不能護自他身，一切眾生見皆生疑，所作之事妄語在先，於一切時常受苦惱，心常散亂，不能修善，喪失財物，所有妻子心不戀慕，壽命短促，是名邪婬現在惡果。捨此身已，處在地獄，受惡色身，飢渴長命，無量苦惱，是名後世惡業果報。若得人身，惡色惡力，人不憙見，不能守護妻妾男女，是一惡人因緣力故，一切外物不得自在。」又《大菩薩藏經》第十云：「舍利子！我說一切習近欲時，無有小惡而不造者。彼若報熟，無有小苦而不攝受。是故我說一切三千世界中眾生大怨，無過妻妾女色諸欲。」又云：「若有眾生味著男女妻妾諸女色欲，當知即是味著利刀之刃，即是味著大熱鐵丸，即是味著坐熱鐵床，即味著熱鐵梯橙。」又云：「當知婦人滅聖慧眼」，乃至廣說。又《正法念經》云：「妙色毒花，如觸猛火炎。欲樂亦如是，後受大苦惱。如火益眾薪，其火不可滅。自他俱能燒，欲樂亦如是。飛蛾投火，不見燒害苦。欲樂亦如是，癡人不覺知。」又云：「如是女欲網，繫縛甚堅牢。能令諸眾生，輪轉於有獄。身縛尚可解，心縛不可脫。心既欲為縛，常受諸苦惱。」又《真偽沙門經》云：「比丘有二事墮鑊湯中：一者常念愛欲心，二者喜愛結知友。」聖言：如此意念，尚墮鑊湯，況身語過患甚重。《智論》十二云：又有十罪，如彼應知。又律云：寧以男根置毒蛇口中，終不近女人。以毒蛇唯損一生，女害多生故；蛇害不入地獄，女害入地獄故；蛇害完身，女害法身故。幸諸智者，用深自誡。

Seventh, regarding the resultant fruits: according to the Daśabhūmivyākhyāna, the Abhidharmasamuccaya, and so forth, there are also three kinds: 1. Vipāka fruit: falling into the three evil destinies and suffering acute torment, etc.; 2. Niṣyanda fruit: among humans, experiencing contention between two wives and an unchaste wife; 3. Adhipati fruit: among humans, one's external possessions frequently incur enmity and competition. Furthermore, according to the fourth fascicle of the Upāsakaśīla Sūtra: 'If a person delights in sexual misconduct, this person cannot protect his own or others' bodies; all sentient beings give rise to suspicion upon seeing him; in whatever he undertakes, lying comes first; at all times he constantly suffers distress; his mind is constantly distracted and unable to cultivate good; he loses wealth; his wives and children do not cherish him in their hearts; his lifespan is short. These are called the present evil fruits of sexual misconduct. After relinquishing this body, he dwells in hell, receives a wretched physical form, experiences hunger, thirst, and long life with immeasurable suffering. These are called the karmic retributions of evil karma in future lives. If he obtains a human body, he has an ugly complexion and poor strength, people do not delight in seeing him, and he cannot protect his wives, concubines, sons, and daughters; by the causal power of this one evil person, all external possessions cannot be controlled at will.' Furthermore, the tenth fascicle of the Mahābodhisattvapiṭaka Sūtra says: 'Śāriputra! I say that whenever one indulges in sexual desires, there is no small evil that is not committed. When those retributions ripen, there is no small suffering that is not received. Therefore, I say that among all sentient beings in the trichiliocosm, there is no greater enemy than wives, concubines, female forms, and various desires.' It also says: 'If there are sentient beings who relish male and female forms, wives, concubines, and various desires for female form, you should know that this is just like relishing the blade of a sharp knife; it is just like relishing a scorching hot iron ball; it is just like relishing sitting on a hot iron bed; it is just like relishing a hot iron ladder.' It also says: 'You should know that women extinguish the noble eye of wisdom,' and so on at length. Furthermore, the Saddharmasmṛtyupasthāna Sūtra says: 'Wondrous color is a poisonous flower; it is like touching a fierce blaze. Sexual pleasure is also like this; afterwards one suffers great anguish. Just as fire increases with more firewood and cannot be extinguished, burning both self and others, sexual pleasure is also like this. The moth flies into the fire, not foreseeing the pain of burning; sexual pleasure is also like this, yet the foolish person does not realize it.' It also says: 'The snare of female desire binds extremely tightly. It can cause all sentient beings to transmigrate in the prison of existence. Bodily bonds can still be loosened, but mental bonds cannot be escaped. When the mind is bound by desire, one constantly endures all sufferings.' Furthermore, the Sūtra on True and False Śramaṇas says: 'A bhikṣu falls into the cauldron of boiling water due to two things: first, constantly dwelling on lustful thoughts; second, delighting in forming intimate friendships.' The noble words state: even such thoughts cause one to fall into the cauldron of boiling water, how much more so the extremely grave faults of body and speech! The twelfth fascicle of the Dazhidulun says there are another ten offenses, which should be known as stated therein. Furthermore, the Vinaya says: 'Better to place one's male organ into the mouth of a venomous snake than ever approach a woman.' For a venomous snake harms only a single life, while a woman harms many lives; snake poison does not lead into hell, while harm from women leads into hell; snake harm only destroys the physical body, while harm from women destroys the dharmakāya. May the wise take this as a profound self-admonition.