梵網經菩薩戒本疏 4.42

4.42

五、多小者，幾唯一戒？幾具多戒？謂有十戒一具多戒。一、於販賣戒中有三戒：一、賣良人，二、賣奴畜，三、賣棺木等。二、不能救生戒中有二戒：一、救生勉殺，二、已日講法以救亡苦。三、於輕新求學戒中亦二戒：一、受戒儀式，二、法師倚恃不為答問戒。四、於惡伎損生戒中有六戒：一、賣男女色，二、自手作食自磨自舂，三、占相解夢，四、呪術工巧，五、調鷹法，六、合毒藥。五、於違禁行非戒中有四戒：一、密謗三寶，二、為媒婚，三、齋月殺生，四、心及偷盜。六、於畜作非法戒中有六戒：一、畜刀箭等，二、輕稱小斗，三、因勢取物，四、害心繫縛，五、破壞成功，六、養猫狸。七、於觀聽作惡戒中有五戒：一、不得看鬪，二、不得聽樂等聲，三、不得博戲，四、不得作卜，五、不得作賊使。八、故入難處戒中有三戒：一、頭陀；二、布薩；三、坐夏冬令如法不入難處等。九、於應講大乘戒中有二戒：一、教他建立塔寺處；二、教災厄時講大乘。十、於受戒乖儀戒中有二戒：一、受戒儀；二、不禮俗。上來十內散說三十五種。又前門中六戒內各有所含重戒，亦各具二戒也。所餘三十二戒各唯一種，是故總有七十九戒應知。

Fifth, on many or few: how many are only a single precept? How many comprise multiple precepts? There are ten precepts, each comprising multiple precepts. 1. In the precept on selling, there are three precepts: first, selling free people; second, selling slaves and livestock; third, selling coffins and so forth. 2. In the precept on failure to rescue living beings, there are two precepts: first, rescuing living beings to spare them from slaughter; second, expounding the Dharma on anniversaries of death to rescue them from suffering after death. 3. In the precept on disdaining newcomers seeking to learn, there are also two precepts: first, the ritual of receiving precepts; second, a Dharma master relying on seniority and refusing to answer questions. 4. In the precept on bad entertainment and harming living beings, there are six precepts: first, selling the sexual services of men and women; second, preparing food with one's own hands, milling and pounding by oneself; third, divining omens and interpreting dreams; fourth, incantations and crafts; fifth, the art of training falcons; sixth, compounding poisons. 5. In the precept on violating prohibitions and engaging in wrongdoing, there are four precepts: first, secretly slandering the Three Jewels; second, acting as a matchmaker; third, killing living beings during fasting months; fourth, intending to steal and actually stealing. 6. In the precept on keeping illicit tools and doing improper deeds, there are six precepts: first, keeping knives, arrows, and the like; second, light scales and small bushels; third, taking goods through power; fourth, binding with a harmful mind; fifth, destroying what others have accomplished; sixth, keeping cats. 7. In the precept on watching, listening, and doing evil, there are five precepts: first, not watching fights; second, not listening to music and such sounds; third, not gambling; fourth, not practicing divination; fifth, not acting as a scout for thieves. 8. In the precept on intentionally entering dangerous places, there are three precepts: first, dhūta practices; second, poṣadha; third, spending the summer and winter retreats according to the Dharma and not entering dangerous places, and so forth. 9. In the precept on the requirement to expound the Mahāyāna, there are two precepts: first, teaching others to erect stupas and temples; second, teaching that one must expound the Mahāyāna during times of disasters and distress. 10. In the precept on receiving precepts contrary to proper procedure, there are two precepts: first, the ritual of receiving precepts; second, not saluting worldly people. In the above ten precepts, thirty-five kinds are enumerated. Furthermore, in the preceding section, the six precepts each contained a major precept, so each also comprises two precepts. The remaining thirty-two precepts each consist of only one kind. Therefore, one should know that in total there are seventy-nine precepts.