梵網經菩薩戒本疏 5.91

5.91

七、通塞者。若以好心教令廣知，不令味著，理應不犯。又若欲為破邪小執，令解知彼宗，意亦不犯。又若彼根是小乘法器，先授小法，擬後漸引令入大乘，此亦無犯。又若誤等，一切無犯，如《瑜伽戒品》。反上，一切皆犯。

Seventh, permissible and impermissible circumstances: If out of a good mind one teaches to make them broadly knowledgeable, without causing them to crave or attach to it, by principle it should not constitute an offense. Furthermore, if one wishes to break perverse and minor attachments by having them understand and know that tenet, in intent it also does not constitute an offense. Furthermore, if the other's faculties are a vessel for the Hīnayāna Dharma, and one first imparts the minor teachings with the intention of gradually guiding them later into the Mahāyāna, this also incurs no offense. Furthermore, if it is by mistake and so forth, none constitutes an offense at all, as in the Śīlapaṭala of the Yogācārabhūmi. Contrary to the above, all constitute an offense.