梵網經菩薩戒本疏 6.64

6.64

八、釋文中三：初、「以惡心」者，明造惡因，謂不信有業果等而造諸罪。二、明所作罪業，略舉三種：一、如怨詐親，謂「詐現親附」，依三寶蔭以自活命，而實誹謗三寶未嘗信受，此亦犯第十重也。「口便說空」等者，釋顯詐親實謗之相，謂口詐說空似順佛語，行中執有謗佛所說。二、「為白衣」下明媒嫁婬穢，謂或為私通或為成妻，為其通傳巧令和合，傳著堅密送諸眾生致此罪處，亦犯初篇第三重戒，以犯教人婬故。今就媒邊犯此篇也，具如前說。三齋日毀禁，謂年三月六皆外道作罪祠祀求恩福時，今惡見不捨同彼而作，故成深三長月六等。撿《智論》云云，此明作罪時。所作罪中略辨四種：初二是犯重戒，以於此時作故亦兼犯此篇；後二是輕，謂非時飲散及毀威儀等戒。三、結示罪名可知。

Eighth, in explaining the text, there are three parts: First, "with an evil mind" clarifies the cause of committing evil, meaning not believing that actions have karmic fruits and so forth, and thus committing various transgressions. Second, clarifying the sinful karmas committed, three kinds are briefly cited: First, pretending to be close while being like an enemy, meaning "feigning closeness and devotion," relying on the protection of the Triple Jewel to sustain one's own livelihood, yet in reality slandering the Triple Jewel without ever believing or accepting it; this also violates the tenth major precept. The phrase "speaking of emptiness with the mouth," and so forth, explains and reveals the characteristics of feigning closeness while really slandering; that is, the mouth hypocritically speaks of emptiness as if following the Buddha's words, while in practice one clings to existence and slanders what the Buddha taught. Second, from "acting for laypeople" downward clarifies matchmaking and impure conduct, meaning either for illicit relations or to form a marriage, acting as a go-between to skillfully bring them together, forming tight bonds and sending sentient beings into these places of sin; this also violates the third major precept of the first section, because it violates the rule against teaching people to engage in lust. Here it constitutes a violation of this present category in terms of matchmaking, fully as explained above. Third, breaking the prohibitions on fasting days means that the three months and six [fasting] days are times when tīrthikas commit sins and make sacrificial offerings to seek blessing; now, failing to abandon evil views, one acts together with them, thus resulting in serious [sin in] the three long months and the six [days] and so forth. Check the Dazhidulun for details; this clarifies the time of committing sins. Among the sins committed, four kinds are briefly distinguished: the first two are violations of major precepts, which, because they are committed at these times, also simultaneously violate this section; the latter two are minor, referring to drinking and revelry at improper times, breaking the precepts of deportment, and so forth. Third, concluding by stating the name of the offense, which can be understood.