菩薩戒本疏 2.86

2.86

若佛子，先在僧房中住，後見客菩薩比丘來入僧房、舍宅、城邑、若國王宅舍中，乃至夏坐安居處及大會中，先住僧應迎來送去，飲食供養，房舍、臥具、繩床、木床，事事給與。若無物，應賣自身及男女身，供給所須，悉以與之。若有檀越來請眾僧，客僧有利養分，僧房主應次第差客僧受請。而先住僧獨受請而不差客者，房主得無量罪，畜生無異，非沙門，非釋種姓。若故作者，犯輕垢罪。

"If a disciple of the Buddha previously resides in a monastery, and later sees a visiting bodhisattva or bhikṣu entering the monastery, private dwelling, city or hamlet, or royal palace, up to a summer retreat dwelling or a great assembly, the previously residing monastic should welcome them on arrival and see them off on departure, offer food and drink, and provide dwellings, bedding, rope-beds, and wooden beds, supplying them in every matter. If they have no provisions, they should sell their own body and the bodies of their sons and daughters to supply what is needed and give it all to them. If a dānapati comes to invite the monastic assembly, the visiting monastics have a share in the offerings, and the monastery leader should assign the visiting monastics in due order to receive the invitation. If the previously residing monastics receive the invitation alone without assigning the guests, the monastery leader incurs limitless offenses; they are no different from beasts, and are neither śramaṇas nor of the Śākya gotra. If done intentionally, they commit a duṣkṛta offense."