梵網經古迹記 1.114

1.114

述曰：第五地。舉章云「慧照」者，始雙照故。地行有二：自分故，勝進故。初亦有二：智故，通故。此初也。總標云「十力生品」者，起一切功德行故。一、「以一慧」至「處力品」者，處非處智力也。二、自業智力。三、種種勝解智力，能知六道意樂勝劣故，現行意樂名為「果欲」。四、種種界智力，知種姓故。五、根上下智力。六、靜慮解脫智力，能知凡聖定差別故，正定聖也。七、遍趣行智力，能知趣果方便故，謂知乘是因必至果處，及乘是果由乘因道故，如《對法》云悟入大小乘教所攝境故。八、死生智力，言「五眼知一切法」者，類舉總數慧法眼等知一切法，以天眼見諸受生故。九、宿住隨念智力。十、漏盡智力，一切受者順現受等，潤生煩惱滅，發業無明滅故。

The commentary says: The fifth bhūmi. Mentioning the chapter as 'Illumination of Wisdom' is because one begins to dual-illuminate. The practice of the bhūmi has two parts: the intrinsic share and superior progression. The former also has two: wisdom and supernormal powers. This is the first. The general designation 'the class of the arising of the ten powers' is because it gives rise to all practices of merit. First, 'with one wisdom' to 'the power-class of possibilities' refers to the power of knowing what is possible and what is impossible. Second, the power of knowing the karmas of oneself and others. Third, the power of knowing various inclinations, being able to know the superior and inferior inclinations of the six destinies; current inclinations are called 'fruit desires'. Fourth, the power of knowing various realms, because one knows the lineages. Fifth, the power of knowing the faculties as superior or inferior. Sixth, the power of knowing dhyāna and liberation, being able to know the distinction between the concentrations of ordinary beings and sages; 'right concentration' refers to the sages. Seventh, the power of knowing the paths leading to all destinies, being able to know the expedients leading to the fruits; that is, knowing that the vehicle is the cause that must reach the place of the fruit, and that the vehicle is the fruit arising from the path of the causal vehicle, as the Abhidharma says that one comprehends the objects subsumed by the Great and Small Vehicle teachings. Eighth, the power of knowing death and rebirth; 'knowing all dharmas with the five eyes' means, citing the general number by analogy, the wisdom eye, the Dharma eye, and so forth know all dharmas, seeing all rebirths with the divine eye. Ninth, the power of recollecting former abodes. Tenth, the power of exhaustion of defilements: all those who experience [karmic retribution] in the present life and so forth, because the afflictions that moisten rebirth are extinguished, and the ignorance that initiates karma is extinguished.