梵網經古迹記 1.134

1.134

述曰：第五、照行。「諸佛體性三昧」者，傳說果德相應故。「反照」者，還照自故。言「順逆」者，如順逆觀緣起，餘皆隨境。「不動」已下，明智、行、力。離功用，故言「不動」。永伏染，故言「不倒」。恒證生空，言「不出」。法空不續，言「不入」。永不復受分段生死，故言「不生不滅」也。結文可解。

The commentary says: Fifth, the practice of illumination. 'The essential nature samādhi of all Buddhas' is traditionally explained as corresponding to the virtues of the fruit. 'Reflecting back' means reflecting back on oneself. 'In forward and reverse order' means, like contemplating dependent origination in forward and reverse order, the rest all accord with the objective sphere. From 'immovable' downwards, it explains wisdom, practice, and power. Free from effort, hence 'immovable'. Perpetually subduing defilement, hence 'uninverted'. Constantly realizing the emptiness of persons, it says 'not arising'. Emptiness of dharmas being non-continuous, it says 'not entering'. Perpetually no longer undergoing mortal rebirth of delimited portions, hence it says 'neither arising nor ceasing'. The concluding text is intelligible.