梵網經古迹記 1.14

1.14

述曰：第三、啟問，亦有三文：起定故、集眾故、啟問故。「玄通華光王」者，所證真理名「玄」，能證真智曰「通」，能生大果名「華」，能除闇障名「光」，三乘中勝名「王」。彼所起定華光亦爾，眾德莊嚴名「大莊嚴」。「金剛白雲色」者，以不可壞無漏清白含眾德水，故標此色。光明非一，故言「光」。「光為何等相」者，問所為相。

The commentary states: Third, posing the inquiry, also has three textual parts: arising from samādhi, gathering the assembly, and posing the inquiry. "King of Profound Penetration and Flower Light": the true principle that is realised is called "profound"; the true wisdom capable of realising it is called "penetration"; being able to produce the great fruit is called "flower"; being able to dispel dark obstacles is called "light"; being supreme among the three vehicles is called "king". The samādhi from which he arose, Flower Light, is also like this; adorned with myriad virtues is called "great adornment". "Vajra white cloud colour": because it contains the waters of myriad virtues with indestructible, uncontaminated purity and whiteness, this colour is indicated. The light is not single, hence it says "light". "What characteristic does the light have?" asks about the characteristic for the sake of which [it was emitted].