梵網經古迹記 1.70

1.70

述曰：第三、深心中，「深心」者，舉章門也，即迴向心也，期遠深故。「第一義空」者，標句。於遍計空智照有中道，謂十二支非常非斷名為「實諦」，執有情等名為「俗諦」。於此二諦了二空故，重言「深深」。出入相寂，言「無去來」。結中道言，十二因緣幻化受果故離減邊，而無實受故離增邊，是故伏障心解脫也。

The commentary states: In the third [mind], the profound mind, "profound mind" introduces the chapter heading, which is the mind of dedication, because it aspires to what is distant and deep. "The supreme emptiness" is the opening phrase. Relying on the emptiness of what is imagined, wisdom illuminates the Middle Way of existence: that is, the twelve links, being neither eternal nor annihilated, are called the "real truth," while clinging to sentient beings and so forth is called the "conventional truth." Because one realizes the two emptinesses within these two truths, it repeats "profoundly profound." The characteristics of going out and entering are tranquil, hence it says "no going or coming." Concluding with the Middle Way, it says that the twelve links of dependent origination illusorily receive fruits, and thus are free from the extreme of underestimation; yet lacking any real recipient, they are free from the extreme of superimposition; therefore, subduing hindrances, there is mind liberation.