梵網經古迹記 1.82

1.82

述曰：第九、慧心中，「如如慧」者，舉章門也。次舉所緣，云「無量法界無集」因，「無受生」果，亦非「生生煩惱」所縛。如知勝義境，世俗一切法門，三賢所行道，十聖所觀法，亦如是知。非但所知，外化方便皆集心中達正方便故。外道邪見功用，幻化魔說，及與佛說差別之中，皆分別也。「入二諦處」，諦故「非一」，解故「非二」。「非有陰界入」，即是慧光之所映奪。然慧光照性，即入一切法，以證真時思惟一切法故。

The commentary says: In the ninth, the mind of wisdom, "wisdom of suchness" introduces the chapter section. Next, citing the cognitive object, it says the "unmeasured dharmadhātu has no cause of accumulation," "no result of receiving birth," nor is it bound by "afflictions born in successive lives." Just as one knows the object of ultimate truth, so too does one know all worldly Dharma gates, the path practiced by the three classes of worthies, and the dharmas contemplated by the ten classes of sages. Not only what is known, but external expedient means of conversion are all gathered in the mind, because one masters the correct expedients. Among the distinctions between the efforts of non-Buddhist false views, illusory transformations, māra's teachings, and the Buddha's teachings, one discerns them all. "Entering the abode of the two truths": being real truths, they are "not one"; being an understanding, they are "not two." "There are no aggregates, realms, or sense bases" means that they are outshone and eclipsed by the light of wisdom. However, the nature illuminated by wisdom's light immediately enters into all phenomena, because at the time of realizing truth one reflects on all phenomena.