梵網經古迹記 1.96

1.96

述曰：逆次第二觀捨善根。初總標云：第二觀彼捨一切貪障，而行平等空之捨也。次明行相，以無緣行觀法空際一真如相。又觀世俗平等之門，謂觀地土吾所已用，舊故土等四大皆然。「我今入此地」者，離垢地也。「畢竟不受不淨身」者，如《十住論》，初地菩薩於五欲中煩惱作患，上地不然，無始婬愛受胎生身，所棄尸身成大地等。今於五欲不作過患，更不應受胎生身故。

The commentary states: In reverse order, second is contemplating the wholesome root of renunciation. First, it states generally: second, one contemplates that renunciation of all hindrances of greed, thereby practicing the renunciation of equal emptiness. Next, it clarifies the mode of practice: with practice free of conditioned objects, one contemplates the single true suchness characteristic of the limit of emptiness of phenomena. Furthermore, one contemplates the gate of worldly equality: that is, contemplating the soil of the earth that 'I' have already used—it is so for the four great elements, such as the old and worn earth. "I now enter this ground" refers to the Ground Free from Defilement (vimalā-bhūmi). "Ultimately not receiving an impure body": as in the Daśabhūmikā-vibhāṣā, on the first ground the bodhisattva's defilements still cause afflictions among the five desires; on the higher grounds it is not so: since beginningless time, due to sensual love, one has taken on womb-born bodies, and the discarded corpses have become the great earth and so forth; now, since one causes no afflictions regarding the five desires, one should never again receive a womb-born body.