梵網經古迹記 2.13

2.13

述曰：第二、淨土化身，傳說此身應地前機。有說唯四善根方生淨土，理未必然，淨土經說餘亦生故。淨穢同處隨業異見，猶如四識等事心異，如說鶖子所見山河，螺髻梵王反寶土故。

The Commentary says: The second is the emanation body (nirmāṇakāya) in the pure land. It is traditionally said that this body corresponds to capacities prior to the grounds (bhūmis). Some say that only [those of] the four wholesome roots are born in the pure land, but in principle this is not necessarily so, since pure land sūtras state that others are also born there. Pure and defiled realms occupy the same location yet are perceived differently according to karma, just as the four consciousnesses differ regarding the same object; as it is said, Śāriputra saw mountains and rivers, whereas the Conch-Crested Brahmā King instead saw a jewel land.