梵網經古迹記 2.159

2.159

述曰：「說法主」者，即說法者。「為行法主」者，守經藏等。「僧坊主」者，綱維知事。「教化主」者，化俗護法。「坐禪主」者，教授止觀。「行來主」者，領眾遊方。汎為他主，仁義為尊。師子拔脇救獼猴子，鹿苑鹿王代孕就死，即其事也。「如自己有」者，謂有二義：一、勿如己有，任意用也；二、勿應用處，如己悋惜。今此戒中不守護邊，得輕垢罪；約所損物，犯波羅夷。

Commentary: 'Master of Dharma exposition' refers to an expounder of the Dharma. 'Master of Dharma practice' refers to a guardian of the canon, etc. 'Master of the monastery' refers to a director of administrative duties. 'Master of transformation' refers to one who transforms the secular and protects the Dharma. 'Master of seated meditation' refers to one who teaches śamatha and vipaśyanā. 'Master of coming and going' refers to one who leads the assembly in wandering. In generally acting as a leader of others, benevolence and righteousness are supreme. The lion pulling out [arrows from] his flank to rescue the young monkey, and the deer king in the Deer Park offering himself to die in place of a pregnant doe, are examples of this. 'As if it were one's own possession' has two meanings: first, do not use it arbitrarily as if it were one's own; second, do not be stingy with it as if it were one's own when it ought to be applied. Now, in this precept, the aspect of failing to protect incurs a duṣkṛta offense; in terms of the property damaged or stolen, it incurs a pārājika.