梵網經古迹記 2.168

2.168

述曰：二眾菩薩，正所制也；一切檀越，兼所制也。言「即得十方賢聖僧」者，於一味僧，廣心供故。如飲海水，即飲諸河。言「不如僧次一凡夫僧」者，問：以廣心故，得福如此。亦可無擇，逢一定殺，得殺一切有情界罪？答：不爾。諸佛本願，遍許受故。然無普願，害一遍餘。不爾，彼受苦應無盡期故。言「犯輕垢罪」者，除有希望，別道德也。

The commentary states: Bodhisattvas of the two assemblies are the primary target of this prohibition; all donors are also secondarily prohibited. 'One thereby obtains the noble and holy saṃgha of the ten directions' refers to making offerings with a vast mind to the saṃgha of one taste, just as drinking seawater is drinking all the rivers. Regarding 'is not equal to one ordinary monk in the communal order of the saṃgha', it is asked: 'If through a vast mind one obtains merit such as this, would it also be that without discrimination, encountering and killing a single being incurs the offense of killing the entire realm of sentient beings?' The answer is: It is not so. The original vows of all Buddhas universally permit receiving [offerings], but there is no universal vow to harm one being that extends to all others; otherwise, that being's suffering would have no end. Regarding 'commits a duṣkṛta offense': an exception is made where there is hope [of spiritual guidance] and one seeks out moral virtue.