梵網經古迹記 2.77

2.77

述曰：此下別誦輕戒。此中有三：初結前生後，次次第誦出，後結勸奉行。此初也。此諸輕戒，隨其意樂，有犯無犯、是染非染、耎中上品，應當了知，如《菩薩地》。就中染犯，謂惡意樂。不爾，設有煩惱相應，名不染犯。隨心境等三品差別，如六十八言：由六差別所犯成重：一、教制為重，二、事重，三、數犯，四、煩惱猛，五、智力劣，六、不速悔。如此諸戒，一一皆具三聚戒義，隨要開合諸教不定。

The commentary states: Hereafter the minor precepts are recited separately. Here there are three parts: first, concluding the preceding and introducing what follows; next, reciting them in sequence; finally, concluding by admonishing their practice. This is the first. Regarding these minor precepts, according to one's intention, whether there is an offense or no offense, whether it is defiled or non-defiled, or of mild, medium, or superior grade, should be understood as in the Bodhisattvabhūmi. Among these, a defiled offense refers to an evil intention. If it is not so, even if associated with afflictions, it is called a non-defiled offense. According to differences in mind, object, and so forth, there are the three grades of distinction. As fascicle sixty-eight states: an offense becomes major due to six distinctions: 1. the teaching's prohibition makes it major; 2. the matter is major; 3. frequency of offense; 4. fierce afflictions; 5. inferior power of wisdom; 6. not repenting promptly. Precepts such as these each possess the meaning of the three clusters of precepts; their expansion or condensation across the various teachings is not fixed according to requirement.