金剛般若論會釋 1.15

1.15

問：「何故欲得色身，不名欲得法、得法身？餘名欲法？」答：「四蘊、無為名法，不可見故；色蘊可見而守自名，餘名少別，及分三位，由相難知，皆至文解。」

Question: "Why is the desire to attain the rūpakāya not called the desire to attain dharmas and the attainment of the dharmakāya, while the others are called desiring dharmas?" Answer: "The four aggregates and unconditioned phenomena are named 'dharmas' because they are invisible; the matter aggregate is visible and preserves its own name. The other names differ slightly and are divided into three stages; because their characteristics are difficult to know, all will be explained when arriving at the text."